[Shakir 96:1] Read in the name of your Lord Who created.
[Shakir 96:2] He created man from a clot.
[Shakir 96:3] Read and your Lord is Most Honorable,
[Shakir 96:4] Who taught (to write) with the pen
[Shakir 96:5] Taught man what he knew not.
[Shakir 96:6] Nay! man is most surely inordinate,
[Shakir 96:7] Because he sees himself free from want.
[Shakir 96:8] Surely to your Lord is the return.
[Shakir 96:9] Have you seen him who forbids
[Shakir 96:10] A servant when he prays?
[Shakir 96:11] Have you considered if he were on the right way,
[Shakir 96:12] Or enjoined guarding (against evil)?
[Shakir 96:13] Have you considered if he gives the lie to the truth and turns (his) back?
[Shakir 96:14] Does he not know that Allah does see?
[Shakir 96:15] Nay! if he desist not, We would certainly smite his forehead,
[Shakir 96:16] A lying, sinful forehead.
[Shakir 96:17] Then let him summon his council,
[Shakir 96:18] We too would summon the braves of the army.
[Shakir 96:19] Nay! obey him not, and make obeisance and draw nigh (to Allah).
Saturday, December 26, 2009
Sunday, December 20, 2009
Farooq
Bismillahur Rehman hur Raheem
[16:85] And when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited.
[7:163] And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.
[7:204] And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you.
[19:5] And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
[11:24] The likeness of the two parties is as the blind and the deaf and the seeing and the hearing: are they equal in condition? Will you not then mind?
[10:20] And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait-- surely I too, with you am of those who wait.
[24:13] Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah.
[11:20] These shall not escape in the earth, nor shall they have any guardians besides Allah; the punishment shall be doubled for them, they could not bear to hear and they did not see.
[6:133] And your Lord is the Self-sufficient one, the Lord of mercy; if He pleases, He may take you off, and make whom He pleases successors after you, even as He raised you up from the seed of another people.
[11:66] So when Our decree came to pass, We delivered Salih and those who believed with him by mercy from Us, and (We saved them) from the disgrace of that day; surely your Lord is the Strong, the Mighty.
[4:136] O you who believe! believe in Allah and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before; and whoever disbelieves in Allah and His angels and His messengers and the last day, he indeed strays off into a remote error.
[16:24] And when it is said to them, what is it that your Lord has revealed? They say: Stories of the ancients;
[7:167] And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.
[7:167] And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.
[18:26] Say: Allah knows best how long they remained; to Him are (known) the unseen things of the heavens and the earth; how clear His sight and how clear His hearing! There is none to be a guardian for them besides Him, and He does not make any one His associate in His Judgment.
[7:205] And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.
Bismillahir Rehman ar Raheem
[7:89] Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.
[18:23] And do not say of anything: Surely I will do it tomorrow,
[6:63] Say: Who is it that delivers you from the dangers of the land and the sea (when) you call upon Him (openly) humiliating yourselves, and in secret: If He delivers us from this, we should certainly be of the grateful ones.
[19:64] And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
[11:58] And when Our decree came to pass, We delivered Hud and those who believed with him with mercy from Us, and We delivered them from a hard chastisement.
[12:104] And you do not ask them for a reward for this; it is nothing but a reminder for all mankind.
[17:28] And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word.
[11:73] They said: Do you wonder at Allah's bidding? The mercy of Allah and His blessings are on you, O people of the house, surely He is Praised, Glorious.
[16:37] If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.
[9:13] What! will you not fight a people who broke their oaths and aimed at the expulsion of the Messenger, and they attacked you first; do you fear them? But Allah is most deserving that you should fear Him, if you are believers.
[18:46] Wealth and children are an adornment of the life of this world; and the ever-abiding, the good works, are better with your Lord in reward and better in expectation.
[24:44] Allah turns over the night and the day; most surely there is a lesson in this for those who have sight.
[18:21] And thus did We make (men) to get knowledge of them that they might know that Allah's promise is true and that as for the hour there is no doubt about it. When they disputed among themselves about their affair and said: Erect an edifice over them-- their Lord best knows them. Those who prevailed in their affair said: We will certainly raise a masjid over them.
[11:119] Except those on whom your Lord has mercy; and for this did He create them; and the word of your Lord is fulfilled: Certainly I will fill hell with the jinn and the men, all together.
[7:87] And if there is a party of you who believe in that with which is sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.
[7:150] And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.
[18:26] Say: Allah knows best how long they remained; to Him are (known) the unseen things of the heavens and the earth; how clear His sight and how clear His hearing! There is none to be a guardian for them besides Him, and He does not make any one His associate in His Judgment.
Thursday, December 17, 2009
Blessed be He
Al-Fattah
[25:1] Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations;
[26:3] Perhaps you will kill yourself with grief because they do not believe.
[21:2] There comes not to them a new reminder from their Lord but they hear it while they sport
[3:36] And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am only commanded that I should serve Allah and not associate anything with Him, to Him do I invite (you) and to Him is my return.
[9:115] It is not (attributable to) Allah that He should lead a people astray after He has guided them; He even makes clear to them what they should guard against; surely Allah knows all things.
[24:3] The fornicator shall not marry any but a fornicatress or idolatress, and (as for) the fornicatress, none shall marry her but a fornicator or an idolater; and it is forbidden to the believers.
[17:37] And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height.
[18:23] And do not say of anything: Surely I will do it tomorrow,
[18:24] Unless Allah pleases; and remember your Lord when you forget and say: Maybe my Lord will guide me to a nearer course to the right than this.
[50:17] When the two receivers receive, sitting on the right and on the left.
[43:71] There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
[25:1] Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations;
[26:3] Perhaps you will kill yourself with grief because they do not believe.
[21:2] There comes not to them a new reminder from their Lord but they hear it while they sport
[3:36] And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am only commanded that I should serve Allah and not associate anything with Him, to Him do I invite (you) and to Him is my return.
[9:115] It is not (attributable to) Allah that He should lead a people astray after He has guided them; He even makes clear to them what they should guard against; surely Allah knows all things.
[24:3] The fornicator shall not marry any but a fornicatress or idolatress, and (as for) the fornicatress, none shall marry her but a fornicator or an idolater; and it is forbidden to the believers.
[17:37] And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height.
[18:23] And do not say of anything: Surely I will do it tomorrow,
[18:24] Unless Allah pleases; and remember your Lord when you forget and say: Maybe my Lord will guide me to a nearer course to the right than this.
[50:17] When the two receivers receive, sitting on the right and on the left.
[43:71] There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein.
Saturday, December 12, 2009
Surah Mohammad
[Shakir 47:1] (As for) those who disbelieve and turn away from Allah's way, He shall render their works ineffective.
[Shakir 47:2] And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
[Shakir 47:3] That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord; thus does Allah set forth to men their examples.
[Shakir 47:4] So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
[Shakir 47:5] He will guide them and improve their condition.
[Shakir 47:6] And cause them to enter the garden which He has made known to them.
[Shakir 47:7] O you who believe ! if you help (the cause of) Allah, He will help you and make firm your feet.
[Shakir 47:8] And (as for) those who disbelieve, for them is destruction and He has made their deeds ineffective.
[Shakir 47:9] That is because they hated what Allah revealed, so He rendered their deeds null.
[Shakir 47:10] Have they not then journeyed in the land and seen how was the end of those before them: Allah brought down destruction upon them, and the unbelievers shall have the like of it.
[Shakir 47:11] That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.
[Shakir 47:12] Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
[Shakir 47:13] And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.
[Shakir 47:14] What! is he who has a clear argument from his Lord like him to whom the evil of his work is made fairseeming: and they follow their low desires.
[Shakir 47:15] A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.
[Shakir 47:16] And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge: What was it that he said just now? These are they upon whose hearts Allah has set a seal and they follow their low desires.
[Shakir 47:17] And (as for) those who follow the right direction, He increases them in guidance and gives them their guarding (against evil).
[Shakir 47:18] Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?
[Shakir 47:19] So know that there is no god but Allah, and, ask protection for your fault and for the believing men and the believing women; and Allah knows the place of your returning and the place of your abiding.
[Shakir 47:20] And those who believe say: Why has not a chapter been revealed? But when a decisive chapter is revealed, and fighting is mentioned therein you see those in whose hearts is a disease look to you with the look of one fainting because of death. Woe to them then!
[Shakir 47:21] Obedience and a gentle word (was proper); but when the affair becomes settled, then if they remain true to Allah it would certainly be better for them.
[Shakir 47:22] But if you held command, you were sure to make mischief in the land and cut off the ties of kinship!
[Shakir 47:23] Those it is whom Allah has cursed so He has made them deaf and blinded their eyes.
[Shakir 47:24] Do they not then reflect on the Quran? Nay, on the hearts there are locks.
[Shakir 47:25] Surely (as for) those who return on their backs after that guidance has become manifest to them, the Shaitan has made it a light matter to them; and He gives them respite.
[Shakir 47:26] That is because they say to those who hate what Allah has revealed: We will obey you in some of the affairs; and Allah knows their secrets.
[Shakir 47:27] But how will it be when the angels cause them to die smiting their backs.
[Shakir 47:28] That is because they follow what is displeasing to Allah and are averse to His pleasure, therefore He has made null their deeds.
[Shakir 47:29] Or do those in whose hearts is a disease think that Allah will not bring forth their spite?
[Shakir 47:30] And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech; and Allah knows your deeds.
[Shakir 47:31] And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.
[Shakir 47:32] Surely those who disbelieve and turn away from Allah's way and oppose the Messenger after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds.
[Shakir 47:33] O you who believe! obey Allah and obey the Messenger, and do not make your deeds of no effect.
[Shakir 47:34] Surely those who disbelieve and turn away from Allah's way, then they die while they are unbelievers, Allah will by no means forgive them.
[Shakir 47:35] And be not slack so as to cry for peace and you have the upper hand, and Allah is with you, and He will not bring your deeds to naught.
[Shakir 47:36] The life of this world is only idle sport and play, and if you believe and guard (against evil) He will give you your rewards, and will not ask of you your possessions.
[Shakir 47:37] If He should ask you for it and urge you, you will be niggardly, and He will bring forth your malice.
[Shakir 47:38] Behold! you are those who are called upon to spend in Allah's way, but among you are those who are niggardly, and whoever is niggardly is niggardly against his own soul; and Allah is Self-sufficient and you have need (of Him), and if you turn back He will bring in your place another people, then they will not be like you.
[Shakir 47:2] And (as for) those who believe and do good, and believe in what has been revealed to Muhammad, and it is the very truth from their Lord, He will remove their evil from them and improve their condition.
[Shakir 47:3] That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord; thus does Allah set forth to men their examples.
[Shakir 47:4] So when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners, and afterwards either set them free as a favor or let them ransom (themselves) until the war terminates. That (shall be so); and if Allah had pleased He would certainly have exacted what is due from them, but that He may try some of you by means of others; and (as for) those who are slain in the way of Allah, He will by no means allow their deeds to perish.
[Shakir 47:5] He will guide them and improve their condition.
[Shakir 47:6] And cause them to enter the garden which He has made known to them.
[Shakir 47:7] O you who believe ! if you help (the cause of) Allah, He will help you and make firm your feet.
[Shakir 47:8] And (as for) those who disbelieve, for them is destruction and He has made their deeds ineffective.
[Shakir 47:9] That is because they hated what Allah revealed, so He rendered their deeds null.
[Shakir 47:10] Have they not then journeyed in the land and seen how was the end of those before them: Allah brought down destruction upon them, and the unbelievers shall have the like of it.
[Shakir 47:11] That is because Allah is the Protector of those who believe, and because the unbelievers shall have no protector for them.
[Shakir 47:12] Surely Allah will make those who believe and do good enter gardens beneath which rivers flow; and those who disbelieve enjoy themselves and eat as the beasts eat, and the fire is their abode.
[Shakir 47:13] And how many a town which was far more powerful than the town of yours which has driven you out: We destroyed them so there was no helper for them.
[Shakir 47:14] What! is he who has a clear argument from his Lord like him to whom the evil of his work is made fairseeming: and they follow their low desires.
[Shakir 47:15] A parable of the garden which those guarding (against evil) are promised: Therein are rivers of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of drink delicious to those who drink, and rivers of honey clarified and for them therein are all fruits and protection from their Lord. (Are these) like those who abide in the fire and who are made to drink boiling water so it rends their bowels asunder.
[Shakir 47:16] And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge: What was it that he said just now? These are they upon whose hearts Allah has set a seal and they follow their low desires.
[Shakir 47:17] And (as for) those who follow the right direction, He increases them in guidance and gives them their guarding (against evil).
[Shakir 47:18] Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?
[Shakir 47:19] So know that there is no god but Allah, and, ask protection for your fault and for the believing men and the believing women; and Allah knows the place of your returning and the place of your abiding.
[Shakir 47:20] And those who believe say: Why has not a chapter been revealed? But when a decisive chapter is revealed, and fighting is mentioned therein you see those in whose hearts is a disease look to you with the look of one fainting because of death. Woe to them then!
[Shakir 47:21] Obedience and a gentle word (was proper); but when the affair becomes settled, then if they remain true to Allah it would certainly be better for them.
[Shakir 47:22] But if you held command, you were sure to make mischief in the land and cut off the ties of kinship!
[Shakir 47:23] Those it is whom Allah has cursed so He has made them deaf and blinded their eyes.
[Shakir 47:24] Do they not then reflect on the Quran? Nay, on the hearts there are locks.
[Shakir 47:25] Surely (as for) those who return on their backs after that guidance has become manifest to them, the Shaitan has made it a light matter to them; and He gives them respite.
[Shakir 47:26] That is because they say to those who hate what Allah has revealed: We will obey you in some of the affairs; and Allah knows their secrets.
[Shakir 47:27] But how will it be when the angels cause them to die smiting their backs.
[Shakir 47:28] That is because they follow what is displeasing to Allah and are averse to His pleasure, therefore He has made null their deeds.
[Shakir 47:29] Or do those in whose hearts is a disease think that Allah will not bring forth their spite?
[Shakir 47:30] And if We please We would have made you know them so that you would certainly have recognized them by their marks and most certainly you can recognize them by the intent of (their) speech; and Allah knows your deeds.
[Shakir 47:31] And most certainly We will try you until We have known those among you who exert themselves hard, and the patient, and made your case manifest.
[Shakir 47:32] Surely those who disbelieve and turn away from Allah's way and oppose the Messenger after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds.
[Shakir 47:33] O you who believe! obey Allah and obey the Messenger, and do not make your deeds of no effect.
[Shakir 47:34] Surely those who disbelieve and turn away from Allah's way, then they die while they are unbelievers, Allah will by no means forgive them.
[Shakir 47:35] And be not slack so as to cry for peace and you have the upper hand, and Allah is with you, and He will not bring your deeds to naught.
[Shakir 47:36] The life of this world is only idle sport and play, and if you believe and guard (against evil) He will give you your rewards, and will not ask of you your possessions.
[Shakir 47:37] If He should ask you for it and urge you, you will be niggardly, and He will bring forth your malice.
[Shakir 47:38] Behold! you are those who are called upon to spend in Allah's way, but among you are those who are niggardly, and whoever is niggardly is niggardly against his own soul; and Allah is Self-sufficient and you have need (of Him), and if you turn back He will bring in your place another people, then they will not be like you.
Wednesday, December 2, 2009
Al-A'raaf (The Heights) - Tus be continued
[Shakir 7:1] Alif Lam Mim Suad. (Lo ilm Allah ka Sadqa huwa)
[Shakir 7:2] A Book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby, and a reminder close to the believers.
[Shakir 7:3] Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.
[Shakir 7:4] And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday.
[Shakir 7:5] Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust.
[Shakir 7:6] Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers;
[Shakir 7:7] Then most certainly We will relate to them with knowledge, and We were not absent.
[Shakir 7:8] And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful;
[Shakir 7:9] And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications.
[Shakir 7:10] And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks.
[Shakir 7:11] And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.
[Shakir 7:12] He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust.
[Shakir 7:13] He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.
[Shakir 7:14] He said: Respite me until the day when they are raised up.
[Shakir 7:15] He said: Surely you are of the respited ones.
[Shakir 7:16] He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path.
[Shakir 7:17] Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful.
[Shakir 7:18] He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.
[Shakir 7:19] And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.
[Shakir 7:20] But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.
[Shakir 7:21] And he swore to them both: Most surely I am a sincere adviser to you.
[Shakir 7:22] Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?
[Shakir 7:23] They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.
[Shakir 7:24] He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.
[Shakir 7:25] He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.
[Shakir 7:26] O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.
[Shakir 7:27] O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.
[Shakir 7:28] And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?
[Shakir 7:29] Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.
[Shakir 7:30] A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right
[Shakir 7:31] O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.
[Shakir 7:32] Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.
[Shakir 7:33] Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.
[Shakir 7:34] And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.
[Shakir 7:35] O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve.
[Shakir 7:36] And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it.
[Shakir 7:37] Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers
[Shakir 7:38] He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know.
[Shakir 7:39] And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.
[Shakir 7:40] Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.
[Shakir 7:41] They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust.
[Shakir 7:42] And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide.
[Shakir 7:43] And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did.
[Shakir 7:44] And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.
[Shakir 7:45] Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter.
[Shakir 7:46] And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope.
[Shakir 7:47] And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust
[Shakir 7:48] And the dwellers of the most elevated places shall ca!l out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:
[Shakir 7:49] Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve.
[Shakir 7:50] And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.
[Shakir 7:51] Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications.
[Shakir 7:52] And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe.
[Shakir 7:53] Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the messengers of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them.
[Shakir 7:54] Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds.
[Shakir 7:55] Call on your Lord humbly and secretly; surely He does not love those who exceed the limits.
[Shakir 7:56] And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others).
[Shakir 7:57] And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful.
[Shakir 7:58] And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.
[Shakir 7:59] Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day.
[Shakir 7:60] The chiefs of his people said: Most surely we see you in clear error.
[Shakir 7:61] He said: O my people! there is no error in me, but I am an messenger from the Lord of the worlds.
[Shakir 7:62] I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know.
[Shakir 7:63] What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you?
[Shakir 7:64] But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people.
[Shakir 7:65] And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
[Shakir 7:66] The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars.
[Shakir 7:67] He said: O my people! there is no folly in me, but I am an messenger of the Lord of the worlds.
[Shakir 7:68] I deliver to you the messages of my Lord and I am a faithful adviser to you:
[Shakir 7:69] What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh's people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be successful.
[Shakir 7:70] They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones.
[Shakir 7:71] He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait.
[Shakir 7:72] So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers.
[Shakir 7:73] And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah's she-camel for you-- a sign, therefore leave her alone to pasture on Allah's earth, and do not touch her with any harm, otherwise painful chastisement will overtake you.
[Shakir 7:74] And remember when He made you successors after Ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore Allah's benefits and do not act corruptly in the land, making mischief.
[Shakir 7:75] The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with
[Shakir 7:76] Those who were haughty said: Surely we are deniers of what you believe in.
[Shakir 7:77] So they slew the she-camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the messengers.
[Shakir 7:78] Then the earthquake overtook them, so they became motionless bodies in their abode.
[Shakir 7:79] Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice.
[Shakir 7:80] And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you?
[Shakir 7:81] Most surely you come to males in lust besides females; nay you are an extravagant people.
[Shakir 7:82] And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves).
[Shakir 7:83] So We delivered him and his followers, except his wife; she was of those who remained behind.
[Shakir 7:84] And We rained upon them a rain; consider then what was the end of the guilty.
[Shakir 7:85] And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers:
[Shakir 7:86] And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers.
[Shakir 7:87] And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.
[Shakir 7:88] The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?
[Shakir 7:89] Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things :n His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.
[Shakir 7:90] And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be losers
[Shakir 7:91] Then the earthquake overtook them, so they became motionless bodies in their abode.
[Shakir 7:92] Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers.
[Shakir 7:93] So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?
[Shakir 7:94] And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves.
[Shakir 7:95] Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive.
[Shakir 7:96] And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned.
[Shakir 7:97] What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep?
[Shakir 7:98] What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play?
[Shakir 7:99] What! do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who shall perish.
[Shakir 7:100] Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear.
[Shakir 7:101] These towns-- We relate to you some of their stories, and certainly their messengers came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbelievers
[Shakir 7:102] And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors.
[Shakir 7:103] Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers.
[Shakir 7:104] And Musa said: O Firon! surely I am a messenger from the Lord of the worlds:
[Shakir 7:105] (I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel
[Shakir 7:106] He said: If you have come with a sign, then bring it, if you are of the truthful ones.
[Shakir 7:107] So he threw his rod, then lo! it was a clear serpent.
[Shakir 7:108] And he drew forth his hand, and lo! it was white to the beholders.
[Shakir 7:109] The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge:
[Shakir 7:110] He intends to turn you out of your land. What counsel do you then give?
[Shakir 7:111] They said: Put him off and his brother, and send collectors into the cities:
[Shakir 7:112] That they may bring to you every enchanter possessed of knowledge.
[Shakir 7:113] And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones.
[Shakir 7:114] He said: Yes, and you shall certainly be of those who are near (to me).
[Shakir 7:115] They said: O Musa! will you cast, or shall we be the first to cast?
[Shakir 7:116] He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment.
[Shakir 7:117] And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told.
[Shakir 7:118] So the truth was established, and what they did became null.
[Shakir 7:119] Thus they were vanquished there, and they went back abased.
[Shakir 7:120] And the enchanters were thrown down, prostrating (themselves).
[Shakir 7:121] They said: We believe in the Lord of the worlds,
[Shakir 7:122] The Lord of Musa and Haroun.
[Shakir 7:123] Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know:
[Shakir 7:124] I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together.
[Shakir 7:125] They said: Surely to our Lord shall we go back:
[Shakir 7:126] And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission.
[Shakir 7:127] And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them.
[Shakir 7:128] Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
[Shakir 7:129] They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act.
[Shakir 7:130] And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful.
[Shakir 7:131] But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill-luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know.
[Shakir 7:132] And they said: Whatever sign you may bring to us to charm us with it-- we will not believe in you.
[Shakir 7:133] Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people.
[Shakir 7:134] And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel.
[Shakir 7:135] But when We removed the plague from them till a term which they should attain lo! they broke (the promise).
[Shakir 7:136] Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them.
[Shakir 7:137] And We made the people who were deemed weak to inherit the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built.
[Shakir 7:138] And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly:
[Shakir 7:139] (As to) these, surely that about which they are shall be brought to naught and that which they do is vain.
[Shakir 7:140] He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things?
[Shakir 7:141] And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.
[Shakir 7:142] And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.
[Shakir 7:143] And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.
[Shakir 7:144] He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones.
[Shakir 7:145] And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors.
[Shakir 7:146] I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them.
[Shakir 7:147] And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done?
[Shakir 7:148] And Musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them m the way? They took it (for worship) and they were unjust.
[Shakir 7:149] And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers.
[Shakir 7:150] And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.
[Shakir 7:151] He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones.
[Shakir 7:152] (As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies.
[Shakir 7:153] And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful.
[Shakir 7:154] And when Musa's anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord.
[Shakir 7:155] And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers.
[Shakir 7:156] And ordain for us good in this world's life and m the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor-rate, and those who believe in Our communications.
[Shakir 7:157] Those who follow the Messenger-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.
[Shakir 7:158] Say: O people! surely I am the Messenger of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His messenger, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way.
[Shakir 7:159] And of Musa's people was a party who guided (people) with the truth, and thereby did they do justice.
[Shakir 7:160] And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls.
[Shakir 7:161] And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others).
[Shakir 7:162] But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust.
[Shakir 7:163] And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.
[Shakir 7:164] And when a party of them said: Why do you admonish a with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil).
[Shakir 7:165] So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed.
[Shakir 7:166] Therefore when they revoltingly persisted in what they had been forbidden, We said to them: Be (as) apes, despised and hated.
[Shakir 7:167] And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.
[Shakir 7:168] And We cut them up on the earth into parties, (some) of them being righteous and (others) of them falling short of that, and We tried them with blessings and misfortunes that they might turn.
[Shakir 7:169] Then there came after them an evil posterity who inherited the Book, taking only the frail good of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth, and they have read what is in it; and the abode of the hereafter is better for those who guard (against evil). Do you not then understand?
[Shakir 7:170] And (as for) those who hold fast by the Book and keep up prayer, surely We do not waste the reward of the right doers.
[Shakir 7:171] And when We shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: Take hold of what We have given you with firmness, and be mindful of what is in it, so that you may guard (against evil).
[Shakir 7:172] And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls: Am I not your Lord? They said: Yes! we bear witness. Lest you should say on the day of resurrection: Surely we were heedless of this.
[Shakir 7:173] Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did?
[Shakir 7:174] And thus do We make clear the communications, and that haply they might return.
[Shakir 7:175] And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray.
[Shakir 7:176] And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect.
[Shakir 7:177] Evil is the likeness of the people who reject Our communications and are unjust to their own souls.
[Shakir 7:178] Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers.
[Shakir 7:179] And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.
[Shakir 7:180] And Allah's are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did.
[Shakir 7:181] And of those whom We have created are a people who guide with the truth and thereby they do justice.
[Shakir 7:182] And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not.
[Shakir 7:183] And I grant them respite; surely My scheme is effective.
[Shakir 7:184] Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.
[Shakir 7:185] Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this?
[Shakir 7:186] Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on.
[Shakir 7:187] They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.
[Shakir 7:188] Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe.
[Shakir 7:189] He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones.
[Shakir 7:190] But when He gives them a good one, thcy set up with Him associates in what He has given them; but high is Allah above what they associate (with Him).
[Shakir 7:191] What! they associate (with Him) that which does not create any thing, while they are themselves created!
[Shakir 7:192] And they have no power to give them help, nor can they help themselves.
[Shakir 7:193] And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent.
[Shakir 7:194] Surely those whom you call on besides Allah are in a state of subjugation like yourselves; therefore call on them, then let them answer you if you are truthful.
[Shakir 7:195] Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call your associates, then make a struggle (to prevail) against me and give me no respite.
[Shakir 7:196] Surely my guardian is Allah, Who revealed the Book, and He befriends the good.
[Shakir 7:197] And those whom you call upon besides Him are not able to help you, nor can they help themselves.
[Shakir 7:198] And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see.
[Shakir 7:199] Take to forgiveness and enjoin good and turn aside from the ignorant.
[Shakir 7:200] And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing.
[Shakir 7:201] Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see.
[Shakir 7:202] And their brethren increase them in error, then they cease not.
[Shakir 7:203] And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe.
[Shakir 7:204] And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you.
[Shakir 7:205] And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.
[Shakir 7:206] Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him.
[Shakir 7:2] A Book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby, and a reminder close to the believers.
[Shakir 7:3] Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind.
[Shakir 7:4] And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday.
[Shakir 7:5] Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust.
[Shakir 7:6] Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers;
[Shakir 7:7] Then most certainly We will relate to them with knowledge, and We were not absent.
[Shakir 7:8] And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful;
[Shakir 7:9] And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications.
[Shakir 7:10] And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks.
[Shakir 7:11] And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated.
[Shakir 7:12] He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust.
[Shakir 7:13] He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones.
[Shakir 7:14] He said: Respite me until the day when they are raised up.
[Shakir 7:15] He said: Surely you are of the respited ones.
[Shakir 7:16] He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path.
[Shakir 7:17] Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful.
[Shakir 7:18] He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all.
[Shakir 7:19] And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust.
[Shakir 7:20] But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals.
[Shakir 7:21] And he swore to them both: Most surely I am a sincere adviser to you.
[Shakir 7:22] Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy?
[Shakir 7:23] They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers.
[Shakir 7:24] He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time.
[Shakir 7:25] He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised.
[Shakir 7:26] O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful.
[Shakir 7:27] O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe.
[Shakir 7:28] And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know?
[Shakir 7:29] Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return.
[Shakir 7:30] A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right
[Shakir 7:31] O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant.
[Shakir 7:32] Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know.
[Shakir 7:33] Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.
[Shakir 7:34] And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before.
[Shakir 7:35] O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve.
[Shakir 7:36] And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it.
[Shakir 7:37] Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers
[Shakir 7:38] He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know.
[Shakir 7:39] And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned.
[Shakir 7:40] Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.
[Shakir 7:41] They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust.
[Shakir 7:42] And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide.
[Shakir 7:43] And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did.
[Shakir 7:44] And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust.
[Shakir 7:45] Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter.
[Shakir 7:46] And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope.
[Shakir 7:47] And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust
[Shakir 7:48] And the dwellers of the most elevated places shall ca!l out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily:
[Shakir 7:49] Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve.
[Shakir 7:50] And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers.
[Shakir 7:51] Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications.
[Shakir 7:52] And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe.
[Shakir 7:53] Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the messengers of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them.
[Shakir 7:54] Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds.
[Shakir 7:55] Call on your Lord humbly and secretly; surely He does not love those who exceed the limits.
[Shakir 7:56] And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others).
[Shakir 7:57] And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful.
[Shakir 7:58] And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks.
[Shakir 7:59] Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day.
[Shakir 7:60] The chiefs of his people said: Most surely we see you in clear error.
[Shakir 7:61] He said: O my people! there is no error in me, but I am an messenger from the Lord of the worlds.
[Shakir 7:62] I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know.
[Shakir 7:63] What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you?
[Shakir 7:64] But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people.
[Shakir 7:65] And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
[Shakir 7:66] The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars.
[Shakir 7:67] He said: O my people! there is no folly in me, but I am an messenger of the Lord of the worlds.
[Shakir 7:68] I deliver to you the messages of my Lord and I am a faithful adviser to you:
[Shakir 7:69] What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh's people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be successful.
[Shakir 7:70] They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones.
[Shakir 7:71] He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait.
[Shakir 7:72] So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers.
[Shakir 7:73] And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah's she-camel for you-- a sign, therefore leave her alone to pasture on Allah's earth, and do not touch her with any harm, otherwise painful chastisement will overtake you.
[Shakir 7:74] And remember when He made you successors after Ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore Allah's benefits and do not act corruptly in the land, making mischief.
[Shakir 7:75] The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with
[Shakir 7:76] Those who were haughty said: Surely we are deniers of what you believe in.
[Shakir 7:77] So they slew the she-camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the messengers.
[Shakir 7:78] Then the earthquake overtook them, so they became motionless bodies in their abode.
[Shakir 7:79] Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice.
[Shakir 7:80] And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you?
[Shakir 7:81] Most surely you come to males in lust besides females; nay you are an extravagant people.
[Shakir 7:82] And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves).
[Shakir 7:83] So We delivered him and his followers, except his wife; she was of those who remained behind.
[Shakir 7:84] And We rained upon them a rain; consider then what was the end of the guilty.
[Shakir 7:85] And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers:
[Shakir 7:86] And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers.
[Shakir 7:87] And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges.
[Shakir 7:88] The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)?
[Shakir 7:89] Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things :n His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders.
[Shakir 7:90] And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be losers
[Shakir 7:91] Then the earthquake overtook them, so they became motionless bodies in their abode.
[Shakir 7:92] Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers.
[Shakir 7:93] So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people?
[Shakir 7:94] And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves.
[Shakir 7:95] Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive.
[Shakir 7:96] And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned.
[Shakir 7:97] What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep?
[Shakir 7:98] What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play?
[Shakir 7:99] What! do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who shall perish.
[Shakir 7:100] Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear.
[Shakir 7:101] These towns-- We relate to you some of their stories, and certainly their messengers came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbelievers
[Shakir 7:102] And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors.
[Shakir 7:103] Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers.
[Shakir 7:104] And Musa said: O Firon! surely I am a messenger from the Lord of the worlds:
[Shakir 7:105] (I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel
[Shakir 7:106] He said: If you have come with a sign, then bring it, if you are of the truthful ones.
[Shakir 7:107] So he threw his rod, then lo! it was a clear serpent.
[Shakir 7:108] And he drew forth his hand, and lo! it was white to the beholders.
[Shakir 7:109] The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge:
[Shakir 7:110] He intends to turn you out of your land. What counsel do you then give?
[Shakir 7:111] They said: Put him off and his brother, and send collectors into the cities:
[Shakir 7:112] That they may bring to you every enchanter possessed of knowledge.
[Shakir 7:113] And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones.
[Shakir 7:114] He said: Yes, and you shall certainly be of those who are near (to me).
[Shakir 7:115] They said: O Musa! will you cast, or shall we be the first to cast?
[Shakir 7:116] He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment.
[Shakir 7:117] And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told.
[Shakir 7:118] So the truth was established, and what they did became null.
[Shakir 7:119] Thus they were vanquished there, and they went back abased.
[Shakir 7:120] And the enchanters were thrown down, prostrating (themselves).
[Shakir 7:121] They said: We believe in the Lord of the worlds,
[Shakir 7:122] The Lord of Musa and Haroun.
[Shakir 7:123] Firon said: Do you believe in Him before I have given you permission? Surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know:
[Shakir 7:124] I will certainly cut off your hands and your feet on opposite sides, then will I crucify you all together.
[Shakir 7:125] They said: Surely to our Lord shall we go back:
[Shakir 7:126] And you do not take revenge on us except because we have believed in the communications of our Lord when they came to us! Our Lord: Pour out upon us patience and cause us to die in submission.
[Shakir 7:127] And the chiefs of Firon's people said: Do you leave Musa and his people to make mischief in the land and to forsake you and your gods? He said: We will slay their sons and spare their women, and surely we are masters over them.
[Shakir 7:128] Musa said to his people: Ask help from Allah and be patient; surely the land is Allah's; He causes such of His servants to inherit it as He pleases, and the end is for those who guard (against evil).
[Shakir 7:129] They said: We have been persecuted before you came to us and since you have come to us. He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then He will see how you act.
[Shakir 7:130] And certainly We overtook Firon's people with droughts and diminution of fruits that they may be mindful.
[Shakir 7:131] But when good befell them they said: This is due to us; and when evil afflicted them, they attributed it to the ill-luck of Musa and those with him; surely their evil fortune is only from Allah but most of them do not know.
[Shakir 7:132] And they said: Whatever sign you may bring to us to charm us with it-- we will not believe in you.
[Shakir 7:133] Therefore We sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people.
[Shakir 7:134] And when the plague fell upon them, they said: O Musa! pray for us to your Lord as He has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of Israel.
[Shakir 7:135] But when We removed the plague from them till a term which they should attain lo! they broke (the promise).
[Shakir 7:136] Therefore We inflicted retribution on them and drowned them in the sea because they rejected Our signs and were heedless of them.
[Shakir 7:137] And We made the people who were deemed weak to inherit the eastern lands and the western ones which We had blessed; and the good word of your Lord was fulfilled in the children of Israel because they bore up (sufferings) patiently; and We utterly destroyed what Firon and his people had wrought and what they built.
[Shakir 7:138] And We made the children of Israel to pass the sea; then they came upon a people who kept to the worship of their idols They said: O Musa! make for us a god as they have (their) gods He said: Surely you are a people acting ignorantly:
[Shakir 7:139] (As to) these, surely that about which they are shall be brought to naught and that which they do is vain.
[Shakir 7:140] He said: What! shall I seek for you a god other than Allah while He has made you excel (all) created things?
[Shakir 7:141] And when We delivered you from Firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.
[Shakir 7:142] And We appointed with Musa a time of thirty nights and completed them with ten (more), so the appointed time of his Lord was complete forty nights, and Musa said to his brother Haroun: Take my place among my people, and act well and do not follow the way of the mischief-makers.
[Shakir 7:143] And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord! show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look at the mountain, if it remains firm in its place, then will you see Me; but when his Lord manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.
[Shakir 7:144] He said: O Musa! surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give to you and be of the grateful ones.
[Shakir 7:145] And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; I will show you the abode of the transgressors.
[Shakir 7:146] I will turn away from My communications those who are unjustly proud in the earth; and if they see every sign they will not believe in It; and if they see the way of rectitude they do not take It for a way, and if they see the way of error. they take it for a way; this is because they rejected Our communications and were heedless of them.
[Shakir 7:147] And (as to) those who reject Our communications and the meeting of the hereafter, their deeds are null. Shall they be rewarded except for what they have done?
[Shakir 7:148] And Musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. What! could they not see that it did not speak to them nor guide them m the way? They took it (for worship) and they were unjust.
[Shakir 7:149] And when they repented and saw that they had gone astray, they said: If our Lord show not mercy to us and forgive us we shall certainly be of the losers.
[Shakir 7:150] And when Musa returned to his people, wrathful (and) in violent grief, he said: Evil is it that you have done after me; did you turn away from the bidding of your Lord? And he threw down the tablets and seized his brother by the head, dragging him towards him. He said: Son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people.
[Shakir 7:151] He said: My Lord! forgive me and my brother and cause us to enter into Thy mercy, and Thou art the most Merciful of the merciful ones.
[Shakir 7:152] (As for) those who took the calf (for a god), surely wrath from their Lord and disgrace in this world's life shall overtake them, and thus do We recompense the devisers of lies.
[Shakir 7:153] And (as to) those who do evil deeds, then repent after that and believe, your Lord after that is most surely Forgiving, Merciful.
[Shakir 7:154] And when Musa's anger calmed down he took up the tablets, and in the writing thereof was guidance and mercy for those who fear for the sake of their Lord.
[Shakir 7:155] And Musa chose out of his people seventy men for Our appointment; so when the earthquake overtook them, he said: My Lord! if Thou hadst pleased, Thou hadst destroyed them before and myself (too); wilt Thou destroy us for what the fools among us have done? It is naught but Thy trial, Thou makest err with it whom Thou pleasest and guidest whom Thou pleasest: Thou art our Guardian, therefore forgive us and have mercy on us, and Thou art the best of the forgivers.
[Shakir 7:156] And ordain for us good in this world's life and m the hereafter, for surely we turn to Thee. He said: (As for) My chastisement, I will afflict with it whom I please, and My mercy encompasses all things; so I will ordain it (specially) for those who guard (against evil) and pay the poor-rate, and those who believe in Our communications.
[Shakir 7:157] Those who follow the Messenger-Prophet, the Ummi, whom they find written down with them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes lawful to them the good things and makes unlawful to them impure things, and removes from them their burden and the shackles which were upon them; so (as for) those who believe in him and honor him and help him, and follow the light which has been sent down with him, these it is that are the successful.
[Shakir 7:158] Say: O people! surely I am the Messenger of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His messenger, the Ummi Prophet who believes in Allah and His words, and follow him so that you may walk in the right way.
[Shakir 7:159] And of Musa's people was a party who guided (people) with the truth, and thereby did they do justice.
[Shakir 7:160] And We divided them into twelve tribes, as nations; and We revealed to Musa when his people asked him for water: Strike the rock with your staff, so outnowed from it twelve springs; each tribe knew its drinking place; and We made the clouds to give shade over them and We sent to them manna and quails: Eat of the good things We have given you. And they did not do Us any harm, but they did injustice to their own souls.
[Shakir 7:161] And when it was said to them: Reside in this town and eat from it wherever you wish, and say, Put down from us our heavy burdens: and enter the gate making obeisance, We will forgive you your wrongs: We will give more to those who do good (to others).
[Shakir 7:162] But those who were unjust among them changed it for a saying other than that which had been spoken to them; so We sent upon them a pestilence from heaven because they were unjust.
[Shakir 7:163] And ask them about the town which stood by the sea; when they exceeded the limits of the Sabbath, when their fish came to them on the day of their Sabbath, appearing on the surface of the water, and on the day on which they did not keep the Sabbath they did not come to them; thus did We try them because they transgressed.
[Shakir 7:164] And when a party of them said: Why do you admonish a with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil).
[Shakir 7:165] So when they neglected what they had been reminded of, We delivered those who forbade evil and We overtook those who were unjust with an evil chastisement because they transgressed.
[Shakir 7:166] Therefore when they revoltingly persisted in what they had been forbidden, We said to them: Be (as) apes, despised and hated.
[Shakir 7:167] And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful.
[Shakir 7:168] And We cut them up on the earth into parties, (some) of them being righteous and (others) of them falling short of that, and We tried them with blessings and misfortunes that they might turn.
[Shakir 7:169] Then there came after them an evil posterity who inherited the Book, taking only the frail good of this low life and saying: It will be forgiven us. And if the like good came to them, they would take it (too). Was not a promise taken from them in the Book that they would not speak anything about Allah but the truth, and they have read what is in it; and the abode of the hereafter is better for those who guard (against evil). Do you not then understand?
[Shakir 7:170] And (as for) those who hold fast by the Book and keep up prayer, surely We do not waste the reward of the right doers.
[Shakir 7:171] And when We shook the mountain over them as if it were a covering overhead, and they thought that it was going to fall down upon them: Take hold of what We have given you with firmness, and be mindful of what is in it, so that you may guard (against evil).
[Shakir 7:172] And when your Lord brought forth from the children of Adam, from their backs, their descendants, and made them bear witness against their own souls: Am I not your Lord? They said: Yes! we bear witness. Lest you should say on the day of resurrection: Surely we were heedless of this.
[Shakir 7:173] Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did?
[Shakir 7:174] And thus do We make clear the communications, and that haply they might return.
[Shakir 7:175] And recite to them the narrative of him to whom We give Our communications, but he withdraws himself from them, so the Shaitan overtakes him, so he is of those who go astray.
[Shakir 7:176] And if We had pleased, We would certainly have exalted him thereby; but he clung to the earth and followed his low desire, so his parable is as the parable of the dog; if you attack him he lolls out his tongue; and if you leave him alone he lolls out his tongue; this is the parable of the people who reject Our communications; therefore relate the narrative that they may reflect.
[Shakir 7:177] Evil is the likeness of the people who reject Our communications and are unjust to their own souls.
[Shakir 7:178] Whomsoever Allah guides, he is the one who follows the right way; and whomsoever He causes to err, these are the losers.
[Shakir 7:179] And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones.
[Shakir 7:180] And Allah's are the best names, therefore call on Him thereby, and leave alone those who violate the sanctity of His names; they shall be recompensed for what they did.
[Shakir 7:181] And of those whom We have created are a people who guide with the truth and thereby they do justice.
[Shakir 7:182] And (as to) those who reject Our communications, We draw them near (to destruction) by degrees from whence they know not.
[Shakir 7:183] And I grant them respite; surely My scheme is effective.
[Shakir 7:184] Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.
[Shakir 7:185] Do they not consider the kingdom of the heavens and the earth and whatever things Allah has created, and that may be their doom shall have drawn nigh; what announcement would they then believe in after this?
[Shakir 7:186] Whomsoever Allah causes to err, there is no guide for him; and He leaves them alone in their inordinacy, blindly wandering on.
[Shakir 7:187] They ask you about the hour, when will be its taking place? Say: The knowledge of it is only with my Lord; none but He shall manifest it at its time; it will be momentous in the heavens and the earth; it will not come on you but of a sudden. They ask you as if you were solicitous about it. Say: Its knowledge is only with Allah, but most people do not know.
[Shakir 7:188] Say: I do not control any benefit or harm for my own soul except as Allah please; and had I known the unseen I would have had much of good and no evil would have touched me; I am nothing but a warner and the giver of good news to a people who believe.
[Shakir 7:189] He it is Who created you from a single being, and of the same (kind) did He make his mate, that he might incline to her; so when he covers her she bears a light burden, then moves about with it; but when it grows heavy, they both call upon Allah, their Lord: If Thou givest us a good one, we shall certainly be of the grateful ones.
[Shakir 7:190] But when He gives them a good one, thcy set up with Him associates in what He has given them; but high is Allah above what they associate (with Him).
[Shakir 7:191] What! they associate (with Him) that which does not create any thing, while they are themselves created!
[Shakir 7:192] And they have no power to give them help, nor can they help themselves.
[Shakir 7:193] And if you invite them to guidance, they will not follow you; it is the same to you whether you invite them or you are silent.
[Shakir 7:194] Surely those whom you call on besides Allah are in a state of subjugation like yourselves; therefore call on them, then let them answer you if you are truthful.
[Shakir 7:195] Have they feet with which they walk, or have they hands with which they hold, or have they eyes with which they see, or have they ears with which they hear? Say: Call your associates, then make a struggle (to prevail) against me and give me no respite.
[Shakir 7:196] Surely my guardian is Allah, Who revealed the Book, and He befriends the good.
[Shakir 7:197] And those whom you call upon besides Him are not able to help you, nor can they help themselves.
[Shakir 7:198] And if you invite them to guidance, they do not hear; and you see them looking towards you, yet they do not see.
[Shakir 7:199] Take to forgiveness and enjoin good and turn aside from the ignorant.
[Shakir 7:200] And if a false imputation from the Shaitan afflict you, seek refuge in Allah; surely He is Hearing, Knowing.
[Shakir 7:201] Surely those who guard (against evil), when a visitation from the Shaitan afflicts them they become mindful, then lo! they see.
[Shakir 7:202] And their brethren increase them in error, then they cease not.
[Shakir 7:203] And when you bring them not a revelation they say: Why do you not forge it? Say: I only follow what is revealed to me from my Lord; these are clear proofs from your Lord and a guidance and a mercy for a people who believe.
[Shakir 7:204] And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you.
[Shakir 7:205] And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.
[Shakir 7:206] Surely those who are with your Lord are not too proud to serve Him, and they declare His glory and prostrate in humility before Him.
Imam Mehdi
There are three things about Imam Mehdi that, unless we believe in, our faiths can never reach their ultimate dome:
1) Imam Mehdi is the creation of Allah
2) It's as if he were Prophet Mohammad
3) He shall be the son of Ali from his line of Fatima (The daughter of the Prophet)
Christians believe in three things:
1) That the Christ is the raised of wisdom
2) That he would not commit any of our sins
3) That we are as his children
Christ and the Mehdi are the same. They would recompense each other in any circumstances. To believe in the Christ as Mehdi is also the correct answer
But then there is the rejector. If they would believe in the Christ, and say we willn't have to believe in the Imam Mehdi, they would misjudge.
Also called, Hadi, Imam Mehdi means to be the right guide. Mahdi would proclaim it as the ultimate guide. He'd always come as the messiah.
In Surah Al-Noor it says:
Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things. (Ayat 35)
So whereas to go to create in it a light like Allah?
The Love of the Ahl-Ul-Bayt:
Imam Ali Ibn Abi Talib said:
"The love of the light is cognizant over all things, with the virtue over itself.
The Love of Yunus;
The love of Ahl-ul-Hadees
The love of Khatta (Khana-e-Mecca)
The love of Ahl-e-Hidayat
"Love thy brother, and thine kin shall be divine."
- Raza
When in any nature, the human soul was requested to betake a request, they all wished for Allah's will. So we took this partaking request and bequested Allah's will and that was to believe. What is the height of a believer? When he gets to believe.
To be continued...
1) Imam Mehdi is the creation of Allah
2) It's as if he were Prophet Mohammad
3) He shall be the son of Ali from his line of Fatima (The daughter of the Prophet)
Christians believe in three things:
1) That the Christ is the raised of wisdom
2) That he would not commit any of our sins
3) That we are as his children
Christ and the Mehdi are the same. They would recompense each other in any circumstances. To believe in the Christ as Mehdi is also the correct answer
But then there is the rejector. If they would believe in the Christ, and say we willn't have to believe in the Imam Mehdi, they would misjudge.
Also called, Hadi, Imam Mehdi means to be the right guide. Mahdi would proclaim it as the ultimate guide. He'd always come as the messiah.
In Surah Al-Noor it says:
Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things. (Ayat 35)
So whereas to go to create in it a light like Allah?
The Love of the Ahl-Ul-Bayt:
Imam Ali Ibn Abi Talib said:
"The love of the light is cognizant over all things, with the virtue over itself.
The Love of Yunus;
The love of Ahl-ul-Hadees
The love of Khatta (Khana-e-Mecca)
The love of Ahl-e-Hidayat
"Love thy brother, and thine kin shall be divine."
- Raza
When in any nature, the human soul was requested to betake a request, they all wished for Allah's will. So we took this partaking request and bequested Allah's will and that was to believe. What is the height of a believer? When he gets to believe.
To be continued...
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